Lent - not to be confused with lint, those pesky, fuzzy tiny pieces of fabric that stick to one's clothing - is the 40-day period (give or take a few days) between Ash Wednesday and Easter. This holy season is usually associated with preparation, housecleaning of the soul kind. Many people fast during this season in honor of Christ's sacrifice and in anticipation of renewal and restoration.
The forty days symbolize all of those 40-day periods found in the stories of the Bible - Jesus' forty days in the wilderness before the actual beginning of His earthly ministry, Israel's forty days in the desert before entering the promised land, the forty days of grace that Ninevah received to repent, the forty days of rain in Genesis that cleansed the earth, and Moses' forty days and nights on the mountain of God receiving the law.
Recently, I discovered a little gem in some of Amy Carmichael's writings. Undoubtedly, as she was thinking about the season, she was also thinking about the verb lent (past tense of lend, to allow someone to borrow something). She was also journeying through a moment of sorrow.
She said, "Sorrow is one of the things that are lent, not given. A thing that is lent may be taken away; a thing that is given is not taken away. Joy is given; sorrow is lent. We are bought with a price, and our sorrow is not our own. It is lent to us for just a little while that we may use it for eternal purposes. Then it will be taken away and everlasting joy will be our Father's gift to us, and the Lord God will wipe away all tears from off all faces."
Therein we have hope. May we use the season of Lent and all of the circumstances "lent" to us in this life to "draw us nearer to the heart of Him who was a Man of Sorrows. He is not that now, but He does not forget the feeling of sorrow." May all of these "lent" things make us more tender to those around us, more like He was while on earth and still is today.
The forty days symbolize all of those 40-day periods found in the stories of the Bible - Jesus' forty days in the wilderness before the actual beginning of His earthly ministry, Israel's forty days in the desert before entering the promised land, the forty days of grace that Ninevah received to repent, the forty days of rain in Genesis that cleansed the earth, and Moses' forty days and nights on the mountain of God receiving the law.
Recently, I discovered a little gem in some of Amy Carmichael's writings. Undoubtedly, as she was thinking about the season, she was also thinking about the verb lent (past tense of lend, to allow someone to borrow something). She was also journeying through a moment of sorrow.
She said, "Sorrow is one of the things that are lent, not given. A thing that is lent may be taken away; a thing that is given is not taken away. Joy is given; sorrow is lent. We are bought with a price, and our sorrow is not our own. It is lent to us for just a little while that we may use it for eternal purposes. Then it will be taken away and everlasting joy will be our Father's gift to us, and the Lord God will wipe away all tears from off all faces."
Therein we have hope. May we use the season of Lent and all of the circumstances "lent" to us in this life to "draw us nearer to the heart of Him who was a Man of Sorrows. He is not that now, but He does not forget the feeling of sorrow." May all of these "lent" things make us more tender to those around us, more like He was while on earth and still is today.
-Debbie Handy
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